The renewed push for the creation of Toru-Ibe State has once again brought the long-standing conversation around political inclusion and fair representation to the front burner particularly for the Ijaw people of Ondo State.
While I personally maintain a cautious stance on the possibility of state creation in today’s Nigeria, I cannot in good conscience dismiss the merit of the Toru-Ibe proposal. The uniqueness of the Ijaw story, their spread across multiple states,Ondo, Edo, Delta and the structural realities they contend with, all underscore the legitimacy of this demand.
Toru-Ibe State is not a new invention. It has a long and documented history, now receiving legislative attention as the National Assembly reviews the 1999 Constitution. Among the dozen proposed new states is Toru-Ibe, projected to include parts of Delta, Edo, and Ondo particularly Ese-Odo Local Government Area and the Ebijaw Ward in Odigbo.
During a recent consultation in Akure, the capital of Ondo State, the House of Representatives Committee on Constitutional Review met with various stakeholders. The Ijaw delegation, led by respected elder High Chief F.J. Williams, articulated a strong and factual case. The gathering was passionate. From the placards to the chants of “Asawana,” the message was clear,Ijaw people in Ondo are ready to align with their kin across state lines under a shared identity.
As someone who identifies strongly with the Ijaw cause, I understand the emotions in that room. Since the creation of Ondo State in 1976, our people have remained on the periphery. Despite a growing list of achievements such as Arogbo Kingdom having at least a lawyer to each family and other professionals to it credit in the state,our political elevation has remained limited. The highest position ever held by an Ijaw in the state is that of Secretary to the State Government.
Despite being a critical contributor to the state's oil wealth, we have never led OSOPADEC, the agency set up to manage that same wealth. We are routinely included as non-executive participants, not because of a lack of competence, but because of a political structure that struggles to accommodate us beyond tokenism.
It was within this already difficult context that Governor Lucky Orimisan Aiyedatiwa made a statement that many of us found disappointing. In his remarks at the Dome in Akure, the Governor stated that although he is not against the creation of new states, “Ondo will not cede its land to another state.”
That remark, in our view, was both unfortunate and unnecessary. The lands the Ijaws occupy in Ondo today are not borrowed,they are ancestral. If a new state is carved out to reflect the cultural and geographical realities of the Ijaw people, it is not ceding,it is realignment. The lands remain with the people; only the political boundary shifts.
Remarks of that nature can be avoided with proper vetting and sensitivity, especially at a time when the national conversation is focused on unity, justice, and equity.
The Ijaw people of Ondo have shown extraordinary patience over the years. But even patience has its limits. We cannot afford to allow sentiment or political caution to downplay valid concerns of marginalization. I call on Ijaw elders, leaders of thought, and community advocates to issue a dignified and unambiguous rejoinder to the Governor’s comment not out of hostility, but to set the record straight.
One of our consistent challenges as a people in this state has been the fear of political reprisal. Too often, leaders shy away from assertive positions for fear of being blacklisted or losing out on patronage. But silence has never been a path to justice. Speaking up for your people should never be a political liability.
Our place in Ondo’s governance structure has remained secondary. Even at the level of traditional leadership, it took the intervention of good Samaritanlike Barr. Sola Ebiseni to challenge what was nearly a permanent exclusion of the Pere of Ijaw from becoming Chairman of the Ondo State Council of Obas. Though progress was made, even the forthcoming opportunity for that chairmanship due to rotate to the south remains uncertain for Ese-Odo, the only Ijaw local government in the region.
In all of this, Toru-Ibe State is not just an aspiration,it represents hope, equity, and a better future for a people long overlooked. It offers the Ijaws of Ondo a pathway out of structural sidelining and an opportunity for real self-determination.
As we await the decision of the National Assembly, I wish the Ijaw people strength, focus, and unity. May this be the beginning of a new chapter in our political history.
Icon-James Tam is the Convener, Social Crusade for a Sane Society
21 July 2025
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